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    Kevin MacDonald: A Courageous Scholar
    Posted by Robert Ransdell on: 2014-02-06 09:40:55
    Remarks by Mark Weber at a gathering to honor Prof. MacDonald, Jan. 25, 2014

    Ladies and gentlemen, Colleagues, and Friends!

    This is an unusual meeting. We’re gathered here this evening not to listen to a presentation by a visiting scholar or activist, or to watch and discuss a film, or to hear a talk about history. We are here to express our appreciation for a man who for years has lived and worked with us here in southern California – as a colleague and, for some of us, a friend.

    This evening we’re honoring Kevin MacDonald because today – or, rather, to be precise, yesterday, is his 70th birthday. And now retiring after nearly 30 years of teaching at California State University- Long Beach, where he has been a professor of psychology, he and his wife are also getting ready to move north to Oregon.

    A bit about his background. Of Scottish-German ancestry, he was born and raised in Oshkosh, Wisconsin, and grew up in a Roman Catholic family. His father was a policeman. He played basketball in high school. He is the father of two grown sons, and is now a grandfather.

    During the 1960s, when he was in his late teens and twenties, he was -- along with millions of other young men and women on campuses across the country -- caught up in, and involved with, the exciting upheaval of the cultural revolution of that time, as well as the social-political turmoil of the nationwide protest movement against US involvement in the calamitous Vietnam war.

    It was during that turbulent time as an anti- war activist on the campus of the University of Wisconsin, in Madison, where he was a student, that Kevin – as he later related – first got to know Jewish activists, and to understand something of their attitude, behavior and motivation, and when his interest in Jewish intellectual movements first took root.

    When he was in his late twenties, he embarked on a career as a jazz pianist, and for two years he lived in Jamaica, where he taught high school. Happily for us, and the world, he did not pursue that path, but instead left it to begin an academic career. It was while he was in graduate school that he first became attracted to the path-breaking work of Edward O. Wilson and the new academic field of sociobiology.

    Kevin studied at the University of Connecticut, where he earned a Master’s degree, and then, in 1981, a doctoral degree in biobehavioral sciences. He is the author of several books and numerous scholarly papers on evolutionary theory and child development. In 1985 he joined the Department of Psychology at California State University-Long Beach, where, in 1995, he became a full professor.

    MacDonald is probably most famous, or, as some would have it, infamous, as the author of a detailed, three-volume study of Jews and their role in history. Written from a sociobiological perspective, this trilogy views Judaism and Jewish behavior over the centuries as a unique survival strategy that helps Jews compete with other ethnic groups.

    The first volume, entitled A People That Shall Dwell Alone, was issued twenty years ago by the prestigious scholarly publisher Praeger. In this book MacDonald explains that Jews have a profound sense of uniqueness or chosenness that, for more than two millennia, has enabled them to maintain a distinct and separate social and genetic identity.

    The second volume, published in 1998 and also issued by Praeger, is entitled Separation and its Discontents. In it, MacDonald traces the often strife-torn history of relations between Jews and non-Jews. He establishes that the persistent discord and conflict between Jews and non-Jews is rooted above all in the well-worn pattern of Jewish commercial and intellectual dominance in non-Jewish societies, and by the refusal of Jews to assimilate.

    The third and final volume in the series, titled The Culture of Critique, was first published in 1998, also by Praeger -- and since then has been reissued independently. It brings his analysis up to the contemporary era, with a carefully researched look at the Jewish role in the radical critique of traditional culture.

    In this important book, he advances an understandably very controversial thesis: that certain important intellectual movements of the past 200 years, and especially during last century -- largely established and led by Jews -- have changed European and western societies in fundamental ways, and have done much to destroy the sense of identity and confidence of Western man.

    The most important of these intellectual movements, he explains, are Marxism, Freudian psychoanalysis, the Frankfurt school of sociology, and Boasian anthropology. He also traces the important role of Jews in promoting multi-culturalism and Third World immigration. The increasing dominance of these ideas, especially in the middle and second half of the twentieth century, has had profound political and social consequences that benefited Jews, but has caused great harm to non-Jewish societies.

    As professor MacDonald explains, Jewish identity can flower in safety only when the identity and confidence of non-Jews is weak. It is therefore in the interest of Jews to erode the identity of any people among whom they live. Throughout his analysis, he establishes that Jews have promoted these intellectual movements as Jews and in the interests of Jews, though they have often tried to give the impression that they had no distinctive interests of their own.

    Over the years, MacDonald shows, Jews have often worked for their own good and to the detriment of others, while claiming to promote the interests of humanity. He presents detailed evidence to show that these important intellectual movements were designed, consciously or unconsciously, to advance Jewish group interests -- even though they have been presented to non-Jews as noble, universalistic, and even utopian. The most serious charge that MacDonald makes against Jews is therefore not selfishness or ethnocentrism -- but dishonesty.

    Consistent with his study and the findings of his great trilogy, MacDonald has been forthright in stressing the importance of self-awareness and identity for non-Jews, and especially for the beleaguered and dispirited peoples of the West. In an address given several years ago [ ], he said, and I’m quoting:

    “So the very first thing that any ethnic group must do is to assert its ethnic interests openly and honestly. Until recently, ethnic interests were understood intuitively by everyone, but not formally analyzed. And of course there has been a major effort by the intellectual left to convince everyone that their commonsense perceptions of race and ethnicity are an illusion ...

    “... What this means is that it is very rational to make extreme sacrifices for our ethnic group. And I would like to underline that. Because of the large number of ethnic brethren, counted in the hundreds of millions, we are actually far better off from an evolutionary point of view if we have a positive influence on the future of our ethnic group than when we successfully rear our own children. Extreme self-sacrifice is entirely warranted and rational if it has a positive effect on our ethnic survival. I think we should all keep this in mind when planning our future life course ...

    “... Given that some ethnic groups — especially ones with high levels of ethnocentrism and mobilization — will undoubtedly continue to function as groups far into the foreseeable future, unilateral renunciation of ethnic loyalties by some groups means only their surrender and defeat — the Darwinian dead end of extinction. The future, then, like the past, will inevitably be a Darwinian competition in which ethnicity plays a very large role.

    “The alternative faced by Europeans throughout the Western world is to place themselves in a position of enormous vulnerability in which their destinies will be determined by other peoples, many of whom hold deep historically conditioned hatreds toward them. Europeans’ promotion of their own displacement is the ultimate foolishness — a historical mistake of catastrophic proportions.”

    Kevin MacDonald is one of the very few men in today’s America with a well-informed, self-consistent and reality-based worldview, and the skill and ability to express it persuasively, as well as the courage to boldly present views that so radically challenge the prevailing intellectual- philosophical premises of our age, and the dominant social-political forces of our society.

    He has, of course, paid a price for all this. He has been smeared and vilified by influential Jewish- Zionist organizations such as the “Anti-Defamation League,” and by their non-Jewish lackeys. Happily for us and for humanity, MacDonald has not let that slow him down.

    As many of those here this evening are aware, he’s been active, for example as a director and spokesman for the “American Freedom Party.” And through the “Occidental Observer” website, which he runs and edits, and for which he writes, he’s been having an impact across the US and overseas.

    This evening, Kevin, we express to you our gratitude for your outstanding, enduring work, your dedication in spite of adversity, and the example you set for others.

    For years it has been not merely a pleasure, but also an honor and a privilege to know you. Thank you!

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